Plenty of substance that you seem to have completely ignored. The speech consists largely of substantive points that demonstrate the intent and the subsequent atrocities that have been committed by Israel in pursuit of Zionist aims and those of the ruling Likud party - that is to achieve only Israeli sovereignty from river to the sea (as per their charter).
It is profound in its emotive impact as well as its reflection of reality and it's ability to demonstrate the apartheid nature of the conflict by holding up a mirror to the Israeli atrocities and making the point that any of these terrible acts on an Israeli would be reacted to very differently to the way they have been when it's a Palestinian. Which backs up the point that the subject of debate is moot; the genocide and apartheid are indisputable; it's about the value of Palestinian life vs the aims and objectives of the colonial project that is Zionism.
It's naive to expect a full thesis from such a format. Being selective in a 10 min slot is essential. So these are not meaningful criticisms given the known constraints of the discussion. Furthermore, no speaker is going to offer a critique of their side's actions/reactions to a given event throughout the decades long conflict - doing the opposition's job for them and wasting their own time in doing so. Again, naive and unconvincing argument.
Not really sure what you're saying in your second sentence onward. It sounds like you are projecting your own bias and prejudice, but I'll ask you to clarify, save to point out the following:
Nowhere is the speech is the argument that all Jews are Zionists. That is your assertion. Indeed, the distinction is quite clear that it is the Zionist movement and supporters who are the focus of the criticism and she in fact defends Judaism from the blight that is Zionism.
"it is not because you are Jewish, as you try to make the world believe, but because you are depraved violent colonizers who think your Jewishness entitles you to the home my grandfather and his brothers built with their own hands on lands that had been in our family for centuries. It is because Zionism is a blight on Judaism and indeed on humanity."
To make the comment you did, it must surely be quite a profound insight for you that the fight is against Zionism, not Jews?
Equally, not sure why you've made the statement that all Palestinians are victims. Is that a projection of your own beliefs towards Israeli victimhood?
The following sentence seems to be more of the same projection of your own prejudice. You use the word 'feel' when trying to attach your inaccurate and unsubstantiated assertions to me. 'Feel' shows you don't know what my 'angle' is. This leads me to the likely conclusion that this is simply you projecting your own prejudices while making a strawman argument to attribute them, falsely, on me.
It's also worth pointing out the hypocrisy when you complain about a lack of analysis and substance in dismissal of arguments you want to ignore, but then offer no analysis nor substance when offering your own.
If you want to 'know' what my 'angle' is, ask.
I'm not going to get into a huge analytical debate about it. You're lecturing at people but can't seem to see where much of it is more emotive than substantive. Much of it is making a case using convenient examples.
But mostly for me, I have little regard for Israel or Palestine. I suppose it becomes tiring for people after nearly 80 years of trouble between people who hate each other. You get fed up with it - like Northern Ireland. Everyone was fed up with it in the end. Including the protagonists. I expect most Palestinians currently have had enough and perhaps most Israelis but no side is ever going to "win". Whatever that might look like to either side.
The arguments in the meantime are going to be from one extreme: wipe Israel out, wipe all Jews out even, to another extreme: wipe all Palestinians out, wipe all Arabs out. Or somewhere in between. I won't take any side for sure. However, I think it's fair enough to think Israel's response is perhaps disproportionate but also the counter argument is going to be for the HAMAS attack to be highlighted. Again, the inherent bias in people might make them gravitate towards one side or another.
I'm not keen on religion and personally don't agree with either Islam or Judaism although I tolerate them. Shame maybe that many people in these countries of conflict won't tolerate difference in the same way.
However, one bias in me - that you do point out, is that Islam often causes attacks in the West, even in my quiet country. Whereas, Judaism seems largely to be causing nothing here and I don't remember any Jewish motivated attacks. Although in the Palestine mandate, for instance, British soldiers were targeted probably more by Zionist forces than they were by Arabs. Which I suppose I have largely consigned to history - it's certainly not a current concern.
But overall, I have little skin in the game as it were. It's never been a main interest of mine personally. If you want some current analysis of the kind of thing I'm interested in - and Stirlingsays alluded to - Britain is no real supplier of arms to Israel anymore and, in fact, has far more lucrative ties and defence contracts with Arab countries. You could see a realignment there.
Its relatively interesting as in previous wars most of Israel's equipment was British. Often modified by the Israelis. Now, it's all US equipment, but interestingly countries like India and Turkey supply more to Israel the Britain does. So Britain has gone from being a major supplier to Israel to being almost nothing in a forty-fifty year period. Which sometimes makes me question the marches and protests in England. Is it really Britain's business anymore? I'm unconvinced of that.
I'm probably totally wrong in your book. Not sure I'd be able to be correct. But I do see your points - not that I necessarily agree completely but much is, as I say, going to depend on emotions and interpretations of evidence. I expect it's hard to be genuinely objective here - although some people could perhaps try to be more objective. No doubt, they believe they are.